Four and a half years ago, I had the opportunity to enter the seminary with a religious community. Well, I lasted for some time, and, to be honest, my own stubbornness and hardness of heart got the best of me. I decided I was going to leave and find a “better place”.
Big mistake.
Let’s just say that a stubborn walking away from God’s service is not the most pleasing thing in His eyes. I ended up in a day-program rehab for depression for two weeks. I have never experienced anything like that in my life, and I hope I – or anybody else – never do again.
I was completely humiliated, and I had almost nothing left, no job, no place to live except my parents’ house, no idea where God was leading me in vocation, scatter-brained, and pretty much the only thing I knew about my journey was that I messed up big-time.
I tell you, it was rock bottom for me.
It was then I decided to live the Total Consecration to Mary with all I had left. I decided that my relationship with Mary would be the foundation of my life, the foundation of my reconciliation with Jesus, of my discipleship with Him, of my vocation.
Well, stumbling along about a year after I left the seminary, I was going to renew my consecration and decided it would be a good idea to invite other people at St. Clement Eucharistic Shrine if they would like to join me. At the time, there was not that much specifically Marian going on at this lively Shrine, and there was no group walking in the consecration. I sense strongly that she wanted to be more notable present there.
I asked a priest if he would lead up the group. He said, “Why don’t you do it, Jerome.” OK.
So a small group of us got together and for 2 months we prepared for the Total Consecration to Mary and consecrated ourselves to Mary on August 15, the Assumption, in 2007.
Well, right away, I was off to the Franciscans, which was a miracle in itself after what I had been through, and when I came back, the next year we decided to do it all together again. By then, another priest was at the Shrine with a great desire to foster Marian devotion, and so he began to lead up a whole series of preparations and consecrations. By now, over a hundred lay people – mostly young adults – have consecrated themselves to Jesus through the Blessed Virgin.
This past summer, several of this group got together to arrange for the Shrine to become a place of Perpetual Eucharistic Adoration, the only place for perpetual adoration in the city of Boston, after 40 years of absence. The Cardinal inaugurated it with a big celebration. It is a monumental occurrence for the Archdiocese of Boston after the priest-abuse scandal of 2002. This Shrine, now open perpetually for Eucharistic Adoration with over 350 adorers, is literally at the epicenter of the priest abuse scandal in the whole United States, maybe even the world.
Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. For I give water in the wilderness, rivers in the desert, to give drink to my chosen people, the people whom I formed for myself that they might declare my praise. (Is 43:18-21)
Where did it all begin? What did the Lord build on?
One of his chosen servants at rock bottom.
In the Gospel, Jesus takes the disciples to Caesarea Philippi, on top of a large rock cave with a large opening with water. They are literally standing on top of the rock cave when Jesus asks who the disciples say that He is. It’s on this cave that He says the words to Peter, “and on this rock I will build my Church, and the gates of Hades will not prevail against it.” (Mt 16:18)
Now, this isn’t just any rock. The disciples would understand what this rock cave was. See, it was here that the god Baal was worshipped by the Israelites. The Canaanites would carry out orgies at the mouth of this cave to lure its occupant, Baal, out to mate with the goddess Ashtaroth, and so bring about fertility for the land. They even offered child sacrifice to Baal. That cave opening was the gates of Hades. And the Israelites had turned away from God and in that very place had done the same things.
Let’s just say that that was not pleasing to God. Especially the child sacrifice.
The chastisement that God sent was, well, disaster. Ultimately, foreign armies totally destroyed the northern part of Israel. Not too long after, foreign armies also destroyed the southern part of Israel, took most off to Babylon, and left behind nothing but a little remnant of nobodies.
The prophets? They were all about the stuff happening at the mouth of that rock cave and the captivity. And the Messiah that would restore faithfulness and the Israelite nation.
This rock that Jesus and His disciples are standing on mean one thing to them:
Rock bottom. The Messiah is going to build His Church on Israel’s rock bottom.
Now, Peter is going to need to hear this. Because later on, remember, after the Resurrection, the Lord comes to Peter after he’s denied him three times. He completely abandoned the Lord in the hour where He really needed Him. So, the Lord now asks him three times if he loves him, and makes him the Pope. What is he doing?
He’s building His Church on Peter’s rock bottom.
God is not impressed with our goodness, our religion or spirituality, our good works, our virtues or righteousness. He’s not impressed with us being “solid Catholics” or “living the faith”. It’s on our sins, on our denials, our betrayals, our failures and mistakes that God wants to do His greatest works. It’s where He wants to build His Church.
If you have betrayed God and His graces, if you have denied Him, if you have crucified Him in your heart and betrayed Him, don’t be afraid. If you are suffering the consequences and are at rock bottom in your life, don’t be afraid. Have faith in God. Trust in the Merciful Heart of Jesus. Entrust yourself to the Blessed Virgin Mary.
Let Him build His Church on your rock bottom.
And nothing will prevail against it.
